Friday, March 4, 2011

what luck & unluck with 13

Unlucky 13

Although no one can say for sure when and why human beings first associated the number 13 with misfortune, the superstition is assumed to be quite old, and there exist any number of theories — most of which deserve to be treated with a healthy skepticism, please note — purporting to trace its origins to antiquity and beyond.

It has been proposed, for example, that fears surrounding the number 13 are as ancient as the act of counting. Primitive man had only his 10 fingers and two feet to represent units, this explanation goes, so he could count no higher than 12. What lay beyond that — 13 — was an impenetrable mystery to our prehistoric forebears, hence an object of superstition.

Which has an edifying ring to it, but one is left wondering: did primitive man not have toes?

Life and death

Despite whatever terrors the numerical unknown held for their hunter-gatherer ancestors, ancient civilizations weren't unanimous in their dread of 13. The Chinese regarded the number as lucky, some commentators note, as did the Egyptians in the time of the pharaohs.

To the ancient Egyptians, these sources tell us, life was a quest for spiritual ascension which unfolded in stages — twelve in this life and a thirteenth beyond, thought to be the eternal afterlife. The number 13 therefore symbolized death, not in terms of dust and decay but as a glorious and desirable transformation. Though Egyptian civilization perished, the symbolism conferred on the number 13 by its priesthood survived, we may speculate, only to be corrupted by subsequent cultures who came to associate 13 with a fear of death instead of a reverence for the afterlife.

Anathema

Still other sources speculate that the number 13 may have been purposely vilified by the founders of patriarchal religions in the early days of western civilization because it represented femininity. Thirteen had been revered in prehistoric goddess-worshiping cultures, we are told, because it corresponded to the number of lunar (menstrual) cycles in a year (13 x 28 = 364 days). The "Earth Mother of Laussel," for example — a 27,000-year-old carving found near the Lascaux caves in France often cited as an icon of matriarchal spirituality — depicts a female figure holding a cresent-shaped horn bearing 13 notches. As the solar calendar triumphed over the lunar with the rise of male-dominated civilization, it is surmised, so did the "perfect" number 12 over the "imperfect" number 13, thereafter considered anathema.

On the other hand, one of the earliest concrete taboos associated with the number 13 — a taboo still observed by some superstitious folks today, apparently — is said to have originated in the East with the Hindus, who believed, for reasons I haven't been able to ascertain, that it is always unlucky for 13 people to gather in one place — say, at dinner. Interestingly enough, precisely the same superstition has been attributed to the ancient Vikings (though I have also been told, for what it's worth, that this and the accompanying mythographical explanation are apocryphal). The story has been laid down as follows:

And Loki makes thirteen

Twelve gods were invited to a banquet at Valhalla. Loki, the Evil One, god of mischief, had been left off the guest list but crashed the party, bringing the total number of attendees to 13. True to character, Loki raised hell by inciting Hod, the blind god of winter, to attack Balder the Good, who was a favorite of the gods. Hod took a spear of mistletoe offered by Loki and obediently hurled it at Balder, killing him instantly. All Valhalla grieved. And although one might take the moral of this story to be "Beware of uninvited guests bearing mistletoe," the Norse themselves apparently concluded that 13 people at a dinner party is just plain bad luck.


As if to prove the point, the Bible tells us there were exactly 13 present at the Last Supper. One of the dinner guests — er, disciples — betrayed Jesus Christ, setting the stage for the Crucifixion.

Lucky 13

In Sikhism, the number 13 is considered a special number since 13 is tera in Punjabi, which also means "yours" (as in, "I am yours, O Lord"). The legend goes that when Guru Nanak Dev was taking stock of items as part of his employment with a village merchant, he counted from 1 to 13 (in Punjabi) as one does normally; and thereafter he would just repeat "tera", since all items were God's creation. The merchant confronted Guru Nanak about this, but found everything to be in order after the inventory was checked. April 13 also usually turns out to be Vaisakhi every year, which is the Sikh New Year and the major Sikh Holiday.
Several successful sports figures have worn the number 13. Ozzie Guillén, manager of the 2005 World Series Champion Chicago White Sox, has worn the number throughout his baseball career. Alex Rodriguez began wearing it upon joining the New York Yankees (three, the number he had previously worn, is retired by the Bronx Bombers to honor Babe Ruth). Dan Marino, an American football player known for passing the 2nd most yards in NFL history, wore the number 13. Basketball great Wilt Chamberlain wore the number 13 on his jersey throughout his NBA career. Also, FIBA rules require a player to wear the number in international competitions (only numbers from 4 to 15 could be worn, and as there are 12 players, one must wear 13); Chris Mullin, who wore #20 in college and #17 in the NBA, wore #13 for both (1984 and 1992) of his Olympic appearances. Shaquille O'Neal wore #13 in 1996; Tim Duncan wore #13 in 2004. Steve Nash is currently wearing it for the Phoenix Suns. Yao Ming wore it in the 2008 Olympics in Beijing. Mats Sundin, Pavel Datsyuk, Bill Guerin, and Michael Cammalleri wear 13 in the NHL. One of Iceland's all time best handball players, Sigurður Sveinsson, wore the number 13 when he played for the national team. In association football, both Gerd Müller and Michael Ballack have favoured the number 13, among others.
In Italy, 13 is also considered to be a lucky number, although in Campania the expression 'tredici' (meaning 13) is said when one considers their luck to have turned for the worse.
Colgate University also considers 13 to be a lucky number. They were founded in 1819 by 13 men with 13 dollars, 13 prayers and 13 articles. (To this day, members of the Colgate community consider the number 13 a good omen.) In fact, the campus address is 13 Oak Drive in Hamilton, New York, and the male a cappella group is called the Colgate 13.



In the Mayan Tzolk'in calender, trecenas mark cycles of 13 day periods. The pyramids are also set up in 9 steps divided into 7 days and 6 nights, 13 days total.

THE LAST SUPPER & disciples








the last supper is an event in the new testament , which took place on the day before  the lord jesus was crucified. jesus `s 12 followers ,called disciples,were all there.
The Last Supper (Italian: Il Cenacolo or L'Ultima Cena) is a 15th century mural painting in Milan created by Leonardo da Vinci for his patron Duke Ludovico Sforza and his duchess Beatrice d'Este.

The Last Supper specifically portrays the reaction given by each apostle when Jesus said one of them would betray him. All twelve apostles have different reactions to the news, with various degrees of anger and shock. From left to right:
Bartholomew, James, son of Alphaeus and Andrew form a group of three, all are surprised.
Judas Iscariot, Peter and John form another group of three. Judas is wearing green and blue and is in shadow, looking rather withdrawn and taken aback by the sudden revelation of his plan. He is clutching a small bag, perhaps signifying the silver given to him as payment to betray Jesus, or perhaps a reference to his role within the 12 disciples as treasurer.[citation needed] He is the only person to have his elbow on the table. Peter looks angry and is holding a knife pointed away from Christ, perhaps foreshadowing his violent reaction in Gethsemane during Jesus' arrest. The youngest apostle, John, appears to swoon.
(Jesus)
Thomas, James the Greater and Philip are the next group of three. Thomas is clearly upset; James the Greater looks stunned, with his arms in the air. Meanwhile, Philip appears to be requesting some explanation.
Matthew, Jude Thaddeus and Simon the Zealot are the final group of three. Both Jude Thaddeus and Matthew are turned toward Simon, perhaps to find out if he has any answer to their initial questions.for more......